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Finally, KBI110 argues that decolonization is the ethical core of Indigenous Studies. Decolonization, as articulated by Tuck and Yang (2012), is not a metaphor for social justice or diversity—it is the material, political, and spiritual return of land to Indigenous peoples. This goes beyond “awareness” or “inclusion.” For students, decolonization requires unlearning: rejecting the “Indian Problem” narrative that frames Indigenous peoples as obstacles to progress, and instead recognizing settler colonialism as the ongoing problem. The course examines specific tools of decolonization, including the revitalization of Indigenous languages (which encode worldviews), the restoration of Indigenous legal systems, and the practice of ethical relationality in research and policy. A key example is the Truth and Reconciliation Commission of Canada’s 94 Calls to Action, which demand not just apology but structural change in education, child welfare, and justice. Decolonization, therefore, is active and uncomfortable; it asks settlers and Indigenous peoples alike to re-examine their place within the colonial structure and commit to land back as a tangible goal. kbi110 top

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